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  • Why the Dove? Ambrose of Milan on Jesus’ Baptis...
    Written by Daniel 955No Commentshttp%3A%2F%2Fwww.danielspratlin.com%2F2010%2F03%2F08%2Fwhy-the-dove-ambrose-of-milan-on-jesus-baptism%2FWhy+the+Dove%3F+Ambrose+of+Milan+on+Jesus%27+Baptism2010-03-08+13%3A00%3A51Danielhttp%3A%2F%2Fwww.danielspratlin.com%2F%3Fp%3D955
    Last Updated March 8, 2010
    From his book, Exposition of the Holy Gospel According to Saint Luke with Fragments on the Prophecy of Isaias: “‘[H]eaven was opened, the Holy Spirit descended in bodily shape like a dove’ (Luke 3:21-22). Why like a dove? For the grace of the washing requires simplicity, so that we may be ‘innocent like doves’ (Matt. 10:16). The grace of the washing requires peace, as in an earlier image the dove brought to the ark that which alone was inviolable by the flood (Gen. 8:10-11)…In that branch, in that ark, was the image of peace and of the church. In the midst o...
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  • Weekly Devotion (3/7/10): What Jesus Saw
    Written by Daniel 1209No Commentshttp%3A%2F%2Fwww.danielspratlin.com%2F2010%2F03%2F07%2Fweekly-devotion-3710-what-jesus-saw%2FWeekly+Devotion+%283%2F7%2F10%29%3A+What+Jesus+Saw2010-03-07+13%3A00%3A34Danielhttp%3A%2F%2Fwww.danielspratlin.com%2F%3Fp%3D1209
    Last Updated March 7, 2010
    “And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following.” (John 1:37-38) There are seven times in the Gospel of John where “Jesus saw” something which led Him to action. First, when Jesus saw the two disciples mentioned in our text, He invited them to come with Him, and their lives were changed forever. Then, the next day “Jesus saw Nathanael” (John 1:47) and also called him as one of the twelve disciples. At the pool of Bethesda in Jerusalem, there was a man who had been crippled for 38 years. But “wh...
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  • Biblical Languages: Greek (Part 2)
    Written by Daniel 12791 Commenthttp%3A%2F%2Fwww.danielspratlin.com%2F2010%2F03%2F05%2Fbiblical-languages-greek-part-2-2%2FBiblical+Languages%3A+Greek+%28Part+2%292010-03-05+13%3A00%3A06Danielhttp%3A%2F%2Fwww.danielspratlin.com%2F%3Fp%3D1279
    Last Updated March 5, 2010
    This entry is part 5 of 6 in the series Biblical LanguagesVocabulary The Greek NT is abundant and sufficient to convey just the shade of meaning the author desires. For example, the NT uses two difference words for “another” (another of the same, or another of a different kind), and several words for various kinds of knowledge. Significantly, some words are omitted that were commonly employed in the Hellenistic culture of that time. Moreover, Greek words often took on new meanings in the context of the gospel, arising from a combination of new teachings with an exalted morality. Th...
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  • Biblical Languages: Greek (Part 1)
    Written by Daniel 12672 Commentshttp%3A%2F%2Fwww.danielspratlin.com%2F2010%2F03%2F03%2Fbiblical-languages-greek-part-1%2FBiblical+Languages%3A+Greek+%28Part+1%292010-03-03+13%3A00%3A11Danielhttp%3A%2F%2Fwww.danielspratlin.com%2F%3Fp%3D1267
    Last Updated March 3, 2010
    This entry is part 4 of 6 in the series Biblical LanguagesThe Greek language is beautiful, rich, and harmonious as an instrument of communication. It is a fitting tool both for vigorous thought and for religious devotion. During its classic period, Greek was the language of one of the world’s greatest civilizations. In that cultural period, language, literature, and art flourished more than war. The Greek mind was preoccupied with ideals of beauty. The Greek language reflected artistry in its philosophical dialogues, its poetry, and its stately orations. Greek was also characterized by...
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  • Keeping the Law: Can You Have Your Cake and Eat it To...
    Written by Daniel 17364 Commentshttp%3A%2F%2Fwww.danielspratlin.com%2F2010%2F03%2F01%2Fkeeping-the-law-can-you-have-your-cake-and-eat-it-too%2FKeeping+the+Law%3A+Can+You+Have+Your+Cake+and+Eat+it+Too%3F2010-03-02+02%3A14%3A46Danielhttp%3A%2F%2Fwww.danielspratlin.com%2F%3Fp%3D1736
    Last Updated March 1, 2010
    An unanswered questions for those that believe the law to still be in full effect: How do you know what parts of the law to keep and what parts to not keep? Who decides? For example, the law says the following about the Sabbath: It was to be kept from sunset to sunset (Lev. 23:32) No burden was to be carried (Jer. 17:21) No fire kindled (Ex. 35:3) No cooking done (Ex. 16:23) The penalty for doing any of these things during the Sabbath was death (Numbers 15) When was the last time your “church” killed a congregant for doing any of the above? It has to be quite often. Responses wou...
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